Who is the founder of Centers for Spiritual Living? Ernest Holmes founded the spiritual movement that started Centers for Spiritual Living. Born in on a small Maine farm, Dr. Holmes spent his teenage years out-of-doors, asking himself "What is God?
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Who am I? Why am I here? What is Science of Mind? Science of Mind is a philosophy that integrates spiritual truths with science and physics. Simply put, Science of Mind teaches the unity of all life. Intentions and ideas flow through a field of consciousness, which actually affects and creates the world around us. This idea is common to most major religions and is supported by the teachings of psychology and quantum physics. In Science of Mind, we believe that the secret to living a successful life is to consciously choose positive and productive thoughts. Put another way, "As you think, so you become.
Are Science of Mind and Religious Science the same? Religious Science is the name of the church that Dr. Ernest Holmes started before he died, which was the precursor to Centers for Spiritual Living. Holmes' comprehensive book of teachings is entitled The Science of Mind. Is Science of Mind a real science? In Science of Mind, we believe that the fields of religion and science are complementary, and that science will prove what the mystics have said for thousands of years about the nature of God, human beings, and the Universe.
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These beliefs are being proven even now by many quantum physicists who have found that the universe is made up of energy that cannot be destroyed and is infinitely intelligent. Science of Mind is also scientific in that is uses laws of nature to prove spiritual principles. Any person can experiment with the principles and measure the results. Is Center for Spiritual Living related to or connected with Scientology? Centers for Spiritual Living are a unique and separate entity from Christian Science.
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Ernest Holmes, the founder of Centers for Spiritual Living, studied with many of the spiritual leaders of his time, including Mary Baker Eddy, the founder of Christian Science, but he was not a member of that group. Do people who practice Science of Mind go to doctors? In Science of Mind, we believe that healing comes in many forms. God is expressed through doctors and medicine just as it is expressed through all of the physical universe.
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In short, we believe in both prayer and modern medicine. Our ministers and practitioners often work in conjunction with doctors and other physical and mental health practitioners to facilitate healing. Yes and no. The Science of Mind philosophy derives from the Christian tradition with a belief that the teachings of Jesus are accessible to all people. Additionally, he was a prolific reader who studied all of the world's religions and synthesized the truths running through them all, free of any particular dogma. Honoring all paths to God, he developed his philosophy with the intention that all churches, especially Christian ones, would embrace the philosophy and incorporate those teachings into their own.
Does Science of Mind believe in Jesus Christ? In Science of Mind, we believe that Jesus of Nazareth was a loving, powerful man who walked the earth two thousand years ago. Jesus was a Master Teacher and a great example of how to live the individual expression of God. In Science of Mind, the phrase "Christ Consciousness" is used to refer to a universal principle of God expressing through humanity. Jesus was the great example, given to us all, of fully living our divine potential, our "Christ Consciousness.
Ernest Holmes, "Science of Mind does not deny the divinity of Jesus; but it does affirm the divinity of all people. It does not deny that Jesus was the son of God; but affirms that all beings are children of God. It does not deny that the Kingdom of God was revealed through Jesus; but affirms that the Kingdom of God is also revealed through you and me. Science of Mind is a New Thought philosophy that incorporates spiritual tools of affirmative prayer, healing and creative visualization to transform lives and make the world more peaceful, harmonious, and prosperous.
The New Thought tradition dates to the s and has its roots in the Transcendentalist Movement of the s. Centers for Spiritual Living does not consider its teachings to be New Age, but rather incorporates the ancient wisdom of all the spiritual traditions through the ages. Are Centers for Spiritual Living communities a place for healing? Yes, Centers for Spiritual Living spiritual communities are places where amazing healings and life transformations take place.
The Science of Mind philosophy promotes the idea that God is all-powerful, omnipresent, and benevolent, true human selfhood is divine, all sickness originates in the mind, and "right thinking" has a healing effect. What is the role of prayer at the Center for Spiritual Living? Center for Spiritual Living Designator honors all forms of prayer.
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In addition, we teach a unique and scientific form of prayer called Affirmative Prayer. This powerful, affirmative method of prayer was developed by Dr. Ernest Holmes -- it involves a five-step process that harnesses the creative process of consciousness. This type of powerful, scientific prayer allows new levels of health, wealth, love, and wholeness to become a reality in our lives. Here, replicability of subjective experiences in different people at different times accords them the same degree of credibility as objective observation does in physical sciences.
Therefore, the science of mind must necessarily include subjective experiential events as data within the framework of its scope and develop suitable technology to study and analyse them. The role of this replicative credibility as a component of scientific corroboration is described by Singh and Singh [ 13 ]. This faith is the basis of common man's faith in science. Moreover, scientific communication is impossible without the scientist's faith in it. Thus, science and faith are inter-dependent in the field of scientific knowledge.
Hopefully, a similar body of experts in future may also accord equal status to subjective data. Currently, the study of mind is being practiced in two independent directions, as if the two bodies of knowledge are incompatible. The first concerns studies in conventional psychology whose research trend is heavily weighted towards brain and behaviour. The second concerns studies of such anomalous phenomena as ESP, telepathy, reincarnation-type cases, mind-matter interaction etc.
Both these streams have kept their distance from yet another stream, the science of mind, perfected over millennia in India by practitioners of Rajayoga , as quoted earlier by Vivekananda d[ 18 ]. He also said:. All our knowledge is based upon experience. What we call inferential knowledge … has experience as its basis …. What is required now is to integrate all the facts, concepts, and techniques of investigation available in the three streams of knowledge mentioned above by cross-fertilisation.
Moreover, concepts from Raja Yoga and related philosophy are capable of explaining the phenomena in the other two streams of psychology. A few examples are provided below in respect of mind-body relationship, energy like nature of mind, and the scientific nature of Rajayoga as a form of spiritual practice.
With the exception of the immaterial Soul, the rest is all material, but the mind is much finer matter than the rest. Thus, between the intellect inside and the gross matter outside there is a difference in degree. Vivekananda, f [ 20 ]. That is, the mind and physical body are on a continuum of degree of subtleness, explaining psychosomatic relationships. It is this Prana by which we breathe and by which the circulation of the blood goes on; it is this energy in the nerves and in the muscles, and the thought in the brain. All forces are different manifestations of this same Prana, as all matter is a different manifestation of the same Akasha Vivekananda, g [ 21 ].
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This description is analogous to currently debated Big-Bang theory of Cosmology, with its empty space containing fields of energy, eventually evolving into observable material universe etc. For example, a review by Jahn et al.
I have earlier Shamasundar, [ 12 ] described the field-like qualities of the human psyche. Rajayoga is a popular method of spiritual practice for achieving self-realisation by direct experience, through control of the mind. It is described in a simple and lucid manner by Vivekananda h[ 21 ]. I find that the pattern of essential facts and concepts that emerge from the above description has similar counterparts in the well-recorded biographical accounts of saints like Sri Ramakrishna Paramahamsa, Paramahansa Yogananda, and Lord Buddha.
This pattern also fits in well with the hypothetico-deductive model of science as formulated below, offering a paradigm for future consideration:. Religion serves as a textbook of spiritual science, and spirituality is the experimentation proper.
Saints are spiritual scientists. The spiritual scientist dedicates his own life as a laboratory for the experiment, with the mind as the instrument. Introspective meditation, along with other proven methods of practices, constitute the methodologies, under the guidance of an expert who has successfully conducted the experiment. The experiment starts with the objective goal of realising the Ultimate Cause of all existence in one's life by direct experience.
The predictions that a successful spiritual experimenter can subjectively verify are: i the practitioner's perceptual and intuitive ability transcends the senses and become subtler; ii he acquires control over the activities of his mind and body, and iii he has access to intuitive knowledge.
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In contrast to the present day scientists of the natural and social sciences, practitioners of spiritual science never enjoyed material benefits like salary, research grants, or pension for their months or years of dedicated labour. For the purpose of developing the science of mind in an integrative manner as explained earlier, consideration of the following factors is essential:. The current practice of using methodologies borrowed from physical sciences has to be counterbalanced by development and use of technologies for studying subjective and experiential data.
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